Part I: General Introduction to the End of History Controversy Chapter 1: The End of History, Identity Politics, and Transcendence Chapter 2: The Origins of a Hegelian Misunderstanding Part II: Hegel and the Crisis of Christian Salvation History Chapter 3: Universal History Reimagined Chapter 4: Elements of Historiogenesis Chapter 5: Tradition-Bound Historiogenesis: Christian Historia Sacra Chapter 6: Gnostic Historiogenesis: The Case of Hegel Chapter 7: Historical Mankind and Historical Traditions Part III: Intentionality and the Historical Process Chapter 8: Voegelin on Human Consciousness Chapter 9: Kojève's Hegel on Time and History Chapter 10: Voegelin on the Problem of Time and the "Stop-History" Movements Part IV: Hegel's Eclipse of Reality Chapter 11: Hegel as Psychiatric Case Study? Chapter 12: Voegelin and R.D. Laing on the Divided Self Chapter 13: Does Hegel Manifest Schizoid Symptoms? Chapter 14: Shortcomings in Laing's Theory of the Two Selves Chapter 15: Ontological Insecurity and Von Doderer's Analysis of Second Realities Chapter 16: Voegelin on Hegel's Second Reality Chapter 17: Voegelin's Kojèvian "Code" as an Inadequate Interpretation of Hegel's System Part V: Kojève's Hegel: Deliberate Falsification or Valid Exegesis? Chapter 18: Possible Interpretations of End of History Thesis Chapter 19: Kojève on the Present and Future Chapter 20: How Valid Are Kojève's Observations on the Modern World? Chapter 21: Why Hegel's Rational State is neither Universal nor Homogeneous Chapter 22: What is Hegel's Position on the End of History? Chapter 23: Hegel on Transcendence and the "Beyond" Conclusion: Transcendence, Death, and the Search for Order.