'Legal Pluralism in the Holy City is a ground-breaking contribution to the study of co-existing and intersecting legal systems in contemporary Jerusalem, within the context of the raging national conflict in the city and in surrounding Palestine. It provides Shahar with a vantage point from which he contributes to the theory of legal pluralism in a subtle way. I have no doubt this book will be an important read for both academics and practitioners interested in law-in-action, legal pluralism, Islamic law and the Israeli-Palestinian conflict.'Baudouin Dupret, CNRS, France, and Centre Jacques-Berque, Morocco 'With convincing detail and insightful analysis Shahar demonstrates the resilience and creativity of Jerusalem's Muslim courts. Never avoiding the political realities or fieldwork challenges, he clarifies with originality and telling examples the intertwined jurisdictional, organizational and humanitarian issues facing the Muslim courts in Israel and, by implication, throughout the Muslim world.'Lawrence Rosen, Princeton University, USA 'Shahar gives us a detailed ethnography of a complex set of legal fields, including an Israeli shari'a court in West Jerusalem and two non-Israeli shari'a courts in East Jerusalem. Through detailed accounts of everyday life in the court and illustrative cases, he traces processes of inter-court competition, women's demands for law reform, and innovations undertaken by the shari'a judges. An important contribution to legal ethnography and the social study of Islamic law.
'John R. Bowen, Washington University in St. Louis, USA, and author of Can Islam be French and Blaming Islam 'Shahar, a rare combination of anthropologist and Islamologist, offers fresh perspectives on application of Islamic and Israeli law in the shariÃS¿a court in West Jerusalem and its interaction with the Family Court and the Palestinian and Jordanian shariÃS¿a courts in East Jerusalem. The study, based on participant observations and court cases, is indispensable for researchers in socio-legal history, Islamic law, and legal pluralism.'Aharon Layish, Hebrew University of Jerusalem, Israel.