Canada's Other Red Scare : Indigenous Protest and Colonial Encounters During the Global Sixties
Canada's Other Red Scare : Indigenous Protest and Colonial Encounters During the Global Sixties
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Author(s): Rutherford, Scott
ISBN No.: 9780228004066
Pages: 208
Year: 202012
Format: Trade Paper
Price: $ 50.17
Status: Out Of Print

Indigenous activism put small-town northern Ontario on the map in the 1960s and 1970s. Kenora, Ontario, was home to a four-hundred-person march, popularly called "Canada's First Civil Rights March," and a two-month-long armed occupation of a small lakefront park. Canada's Other Red Scare shows how important it is to link the local and the international to broaden narratives of resistance in the 1960s; it is a history not of isolated events closed off from the present but of resistance as a continuing process. Scott Rutherford explores with rigour and sensitivity the Indigenous political protest and social struggle that took place in Northwestern Ontario and Treaty 3 territory. Drawing on archival sources, media coverage, published interviews, and social movement literature, as well as his own lived experience as a settler growing up in Kenora, he reconstructs a period of turbulent protest and the responses it provoked, from support to disbelief to outright hostility. Indigenous organizers advocated for rights ranging from better employment to Red Power by using such tactics as marches, cultural production, community organizing, journalism, and armed occupations. From 1965 to 1975 they drew inspiration from global currents - including Third World decolonization - to challenge the inequalities and racial logics that shaped settler-colonialism and daily life in Kenora. Accessible and wide-reaching, Canada's Other Red Scare makes the case that Indigenous political protest during this period should be thought of as both local and transnational, connected to the recovery of tradition as much as to the articulation of a postcolonial Indigenous identity.


It is also an urgent exercise in confronting the experience of settler-colonialism in places and moments of protest, when its logic and acts of dispossession are held up like a mirror.


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