Part One: DISCOVERING WOMEN ACROSS CULTURES 1. Ardener, Edwin, 1975 (1968), "Belief and the Problem of Women," in Shirley Ardener, ed., Perceiving Women, London: Malaby Press, 1-27. 2. Brown, Judith K., 1970, " A Note on the Division of Labor by Sex," American Anthropologist, 72:1073-1078. 3. Ortner, Sherry, 1974, "Is Woman to Man as Nature is to Culture?" in Michelle Z.
Rosaldo and Louise Lamphere, eds., Women, Culture and Society, Stanford: Stanford University Press. 4. Rubin, Gayle, 1975, "The Traffic in Women: Notes on the 'Political Economy' of Sex," in Rayna R. Reiter, ed., Toward an Anthropology of Women, New York: Monthly Review Press, 157-210. 5. Rosaldo, Michelle Z.
, 1980, "The Use and Abuse of Anthropology: Reflections on Feminism and Cross-Cultural Understanding," Signs, 5(3): 389-417. 6. Brodkin, Karen, 1989, "Toward a Unified Theory of Class, Race, and Gender," American Ethnologist 16(3) Part Two: QUESTIONING POSITIONALITY 7. Abu-Lughod, Lila, 1991, "Writing Against Culture," in Richard G. Fox, ed., Recapturing Anthropology: Working in the Present, Santa Fe, NM: School of American Research Press, 137-162. 8. Newton, Esther, 1996, "My Best Informant's Dress: The Erotic Equation in Fieldwork," in Ellen Lewin and William L.
Leap, eds., Out in the Field: Reflections of Lesbian and Gay Anthropologists, Urbana, IL: University of Illinois Press, 212-235. 9. Zavella, Patricia, 1996, "Feminist Insider Dilemmas: Constructing Ethnic Identity with Chicana Informants," in Diane L. Wolf, ed., Feminist Dilemmas in Fieldwork, Boulder, CO: Westview, 138-159. 10. Ebron, Paulla, 2001, "Contingent Stories of Anthropology, Race, and Feminism," in Irma McClaurin, ed.
, Black Feminist Anthropology: Theory, Politics, Praxis, and Poetics, New Brunswick, NJ: Rutgers University Press, 211-232.Part Three: CONFRONTING THE USA 11. Lamphere, Louise, 1985, "Bringing the Family to Work: Women's Culture on the Shop Floor," Feminist Studies, 11(519-40). 12. Ginsburg, Faye, 1987, "Procreation Stories: Reproduction, Nurturance, and Procreation in Life Narratives of Abortion Activists," American Ethnologist, 14(4): 623-636. 13. Chin, Elizabeth, 1999, "Ethnically Correct Dolls: Toying with the Race Industry," American Anthropologist, 101(2):305-321. 14.
Thompson, Charis, 2001, "Strategic Naturalizing: Kinship in an Infertility Clinic," in Sarah Franklin and Susan McKinnon, eds., Relative Values: Reconfiguring Kinship Studies, Durham, NC: Duke University Press, 175-202. Part Four: MAINTAINING COMMITMENTS 15. Aretxaga, Begoña, 1995, "Dirty Protest: Symbolic Overdetermination and Gender in Northern Ireland," Ethos, 23(2):123-148. 16. Stephen, Lynn, 1995, "Women's Rights are Human Rights: The Merging of Feminine and Feminist Interests Among El Salvador's Mothers of the Disappeared (CO-MADRES), American Ethnologist, 22(4):807-827. 17. Walley, Christine J.
, 1997, "Searching for 'Voices': Feminism, Anthropology, and the Global Debates over Female Genital Operations," Cultural Anthropology, 12(3):405-438. 18. Morgan, Lynn M., 1997, "Imagining the Unborn in the Ecuadoran Andes," Feminist Studies, 23(2):323-350. Part Five: INTERPRETING INSTABILITY AND FLUIDITY 19. Colen, Shellee, 1995, "'Like a Mother to Them': Stratified Reproduction and West Indian Childcare Workers and Employers in New York," in Faye D. Ginsburg and Rayna Rapp, eds., Conceiving the New World Order: The Global Politics of Reproduction, Berkeley: University of California Press, 78-102.
20. Fernández Kelly, M. Patricia and Saskia Sassen, 1995, "Recasting Women in the Global Economy: Internationalization and Changing Definitions of Gender," in Christine E. Bose and Edna Acosta-Belén, eds., Wom.