Is there anything new to say about Romans? Yes indeed! Barry compellingly shows the prevalence of underappreciated aspects of Adam Christology in Romans and their relationship to exile. By looking intently at Romans 5-8, Barry shows that exilic themes in Romans, though prominent, must be tethered to Paul's anthropology. This provides an important angle on discussions of Pauline soteriology that have-perhaps surprisingly-received rather scant attention. Barry's study will be of interest to all who study Romans, exile, or Pauline soteriology. -- Brandon D. Crowe, Westminster Theological Seminary This important work provides a distinct reading of Romans 5-8 that successfully incorporates the Adam typology within the wider exile-restoration program. In doing so, not only does it shift the attention from Israel back to Adam, but it also sheds new light on a number of individual passages in Romans. For both the introduction of a fresh paradigm in reading Romans 5-8 and for the exegetical yield that this paradigm produces, this work deserves to be widely read.

-- David W. Pao, Trinity Evangelical Divinity School Scholars of Paul have long probed the degree to which "exile" informs the theology of Romans. David Barry argues that the apostle understands exile to be a covenantal category, integrating Adam, Israel, and Christ. Barry suggestively explores how this understanding of exile both confirms traditional readings of Romans 5 and Romans 8 and opens up fresh readings of these chapters. Written in clear and well-organized prose, this work will stimulate and engage scholars and students alike. -- Guy Prentiss Waters, Reformed Theological Seminary The nature of scholarship is to push the boundaries of our knowledge into new realms. As scholars have increasingly studied the Old Testament and the Second Temple contexts of the New Testament they have discovered how prevalent "the idea of exile" was for first-century Christians. Barry's study of Romans marks another significant further push into this realm of knowledge.

It is well researched, helpfully organized, and convincing in its thesis and implications. Anyone interested in the theology of Romans, let alone New Testament theology, cannot afford to overlook this work. -- Nicholas Piotrowski, Indianapolis Theological Seminary.